Some 50 years ago, when I was a college student, my father urged upon me to learn sitar playing and study the Bhagvat Puran. Accordingly, for some limitations, instead of sitar, I picked up basic knowledge of tabla - playing in Teen Taal and was accompanying him while singing bhajans. However, his second wish could not be fulfilled till he breathed his last at the age of 90 plus in 2010. I started studying the Atharva Ved, Mrichchhkatikam and Valmikiya Ramayan which completed in 2011. In 2012, when I went to the Gaya Kshetra to offer PIND to my forefathers, I silently admitted my failure to the soul of my father and assured to accomplish it. In last one year, as per my promise, I started reading the great epic viz Bhagvat and feel overjoyed after going through it word-by-word of over a thousand pages. Personally I feel to have completed the real ‘shraddha’ of my father and ‘pind-dan’ to my ancestors.
While finishing the book, a doubt arose in my mind about ‘Niti’ and ‘Truth’. Since I am talking about this magnum opus of Vyasji, it would be in the fitness of things if I quote any golden page from there throwing adequate light on my confusion. It is about the time when Lord Vishnu went to the demon king Bali in the disguise of a dwarf (Vaman) Brahmin to ask for the charity of three steps of land. The king laughed over this meager demand and requested the Vaman to make it bigger. The Vaman stuck to his stand under the plea that a Brahman should not be greedy and ask for only that much which met his immediate needs. The king agreed and was in the process of making the donation, when his preceptor, Shukracharya tried to stop him. The Guru could realize the trick of the Lord and so he warned Bali to be cautious to avoid a charity which could cause his ruination.
The king said that once commited, he would not retrace his steps. Shukra ( in the 43rd shloka of 19th chapter of viii Skandh) pointed out some ‘nitis’. He said that nothing is condemnable if done in self-defence, protection of cows and Brahmanas, evasion of any imminent violence etc. Bali refused to budge and with all the humility and respect at his command for the Guru, he declared that for him the greatest sin was falsehood. No wealth or other achievement was worth if acquired by falsehood. Shukra became extremely angry over the disobedience and cursed the king that he would lose his royalty.The queen brought a pitcher of Ganga water and the king formally made the donation and as known, met his end.
Niti and satya are two great qualities. While niti has some tinges of diplomacy which stops men to resort to it to tide over odds, the truth is merciless and requires sacrifice if one is ready to abide by it. The Bhagvat, thus has taught me that truth is sacrosanct and requires no substitute, no euphemism.
Thanks to my father once again. But I still fail to understand, what compelled me to share such a purely personal and sentimental facet of life with my blog-page viewers and FB friends?